Category Archives: Pioneer Settlement

First Settlers of Holladay

Published / by Scott Shields / 1 Comment on First Settlers of Holladay

Write-up by Scott Shields

Placed by:  Holladay Chapter, National Society Sons of Utah Pioneers, No. 65

GPS Coordinates: 40 ° 39”56” N 111 ° 49’17” W

Historical Marker Text:

John. D. Holladay, a leader of the Mississippi Company of Mormon Pioneers entered the Salt Lake Valley on July 29, 1947.

John Holladay’s group explored the valley of the Great Salt Lake and its tributary canyons with an eye towards irrigation, wild hay for their animals, and water power for mills.  Most of the Mississippi Company stayed together and by fall had planned their farms and community in the area of a free-flowing, spring-fed stream issuing from the base of Mt. Olympus.  Thus the village of Spring Creek, as the stream was then called, was the first to be established away from Great Salt Lake City itself.

As soon as John Holladay was named the Branch President, the village took upon itself the name of Holladay’s settlement or Holladay’s Burgh.

In February of 1849 the first surveyed plots of land were issued to the settlers.

Historical Marker Text (2): Original Land Owners

Historical Marker Text (3):  Original Lot locations

 

 Historical Marker Address:  4778 Holladay Boulevard (west side)

Extended Research:

Sometime in the spring of 1848, the very first Holladay settlers-to-be came to this area and established a community. The location was soon called Holladay’s Burgh after its founding pioneer captain, John D. Holladay.   The name was later shortened to Holladay.  One member of the original group of settlers was William Decatur Kartchner, born in Pennsylvania and later a resident of Illinois.  He wrote in his journal: “Spring arrived; we were to farm as we had traveled, by tens, fifties, and hundreds. The land our ten drew was on a high bench six miles southeast of the city and our captain, John Holladay Sr. He asked permission from his captain to locate three miles further south at a large spring. It was granted, and soon we moved out there, built a row of small houses and fenced a field.”  1 These “ten” that William referred to were members of the Mississippi Company of Pioneers that had traveled together to Salt Lake City.

For these new settlers, life in this area was hard in those early years.  Despite mental toughness, hard work and cleverness, hunger was common.  William Kartchner wrote what it was like that first 1848 spring and summer in Holladay:  “During this time our breadstuff gave out. We had our last ox killed, an old favorite of mine. I could not kill it myself, it would be like killing one of my family.”2   His neighbor took pity on him and killed it for him but it was “poor beef” and William had to boil it with thistle roots to make it better.

Sharing food was a way of life in order for the group to survive.  William only brought a “few kernels of corn” with him across the plains so he waited until May to plant them.  He planted Spanish corn kernels which sprouted, grew and produced enough corn to make enough flour for “sufficient bread for three families.”  He also planted wheat which grew and he was able to share with the group captain and his family.   When Brother Holladay came to William and asked ‘Brother William, what under heavens are we to do for bread?   William pointed to his ripening wheat and replied “there is bread”.  Hunger served to remind William of how critical farming became in this desert environment.  He wrote:  “At that time I had not tasted of bread or any substance of grain for nearly two months.”3

Despite the hard won survival of the first few years, most of these original settlers did not stay long.  It was not because they did not like the area but because of another call for settlers to move to California.  In order to spread out and create new settlements, LDS church leadership asked for church members to establish a community in California.  The promise of a warmer climate interested many Southerners – including John D. Holladay.  So in the spring of 1851, just three years after arriving in Holladay, many of the original Mississippi group of ten and others packed up and traveled 700 miles to San Bernardino. 4

About these Mississippi Mormons who were the first settlers of Holladay, The historian Leonard Arrington offered this assessment :  “Intelligent and resourceful, [the] southern women accomplished miracles in establishing homes and rearing their families. . . . Mostly small landowners, stockmen, and frontiersmen, [the men]…became Brigham Young’s trusted associates in managing men and resources for the development of Mormon settlements”. 5

Primary Source:

  1. William Kartchner, Journal in Kate B. Carter, Our Pioneer Heritage, vol 2  (Salt Lake City: Daughters of Utah Pioneers, Utah Printing Company, 1959), 443.
  2. Carter, Our Pioneer, 444.
  3. Ibid.

Secondary Sources:

  1. http://mormontrails.org/Tours/Holladay/Background.htm
  2. Leonard J. Arrington, “Mississippi Mormons,”  Ensign, June 1977, 46.

Holladay Historical Commission Papers, Official minutes, correspondence, and other papers from the work of the Commission, Includes information on historical sites and landmarks 2000-2001, Marriott Library Special Collections, University of Utah, Salt Lake City, Utah.

Elizabeth Newman Hutchinson, Holladay, Salt Lake County, Utah, 1971, Marriott Library Special Collections, University of Utah, Salt Lake City, Utah.

For further reference:

  1. Journal History, July 29, 1847, LDS Church Historical Department.
  2. “Manuscript History of the Big Cottonwood Ward,” LDS Church Historical Department.
  3. William E. Parrish, “The Mississippi Saints,“ In The Historian: A Journal of History, 50:489, August 1988.

Lone Cedar Tree

Published / by Sam Florence / Leave a Comment

By Sam Florence

Placed By: Daughters of Utah Pioneers, 1930.

Latitude/Longitude: 40.7625˚N, 111.873889˚ W

Plaque A: “LONE CEDAR TREE Although willows grew along the banks of the streams a Lone Cedar Tree near this spot became Utah’s first famous landmark. Someone in a moment of thoughtlessness cut it down, leaving only the stump which is a part of this monument. ‘In the glory of my prime I was the pioneer’s friend.’”

Plaque B: “THE CEDAR TREE SHRINE Erected July 24, 1933 by Daughters of Salt Lake County The street to the north was originally Emigration Road- the only approach from the east. Over this road the pioneers of 1847 and subsequent years entered the valley of the Great Salt Sea. They found growing near this site a lone cedar and paused beneath its shade. Songs were sung and prayers of gratitude offered by those early pilgrims. Later the cedar tree became a meeting place for the loggers going to the canyons. Children played beneath its branches. Lovers made it a trysting place. Because of its friendly influence on the lives of these early men and women we dedicate this site to their memory.”

Extended Research: According to Utah lore, Mormon pioneers arrived in the summer of 1847 to find the Salt Lake valley completely devoid of trees, save for one cedar tree toward the very north end of the valley. This legend is indeed interesting, but the controversy surrounding the tree (which was likely a juniper tree rather than a cedar tree) that arose during the twentieth and twenty-first centuries are perhaps more intriguing than the remains of the tree itself.

From the outset, it seems highly unlikely that this tree was the only one in the valley; in an extract from letters written by John R. Young, pioneer of 1847, to his grandson, the former writes: “From our cabin in the mouth of City Creek canyon, in 1847, one could see a lone cedar tree on the plain southeast of us, and on the south fork of the creek, about where Main and Third South Streets intersect, stood seven, wind swept, scraggy cottonwood trees. On the north side of City Creek stood a large oak tree. No other trees were visible in the valley.”[1] Here it seems that while there may not have been many trees in the valley, there were at least a handful in the central area of what would become downtown Salt Lake City. The tree stood alive in its original spot, serving as a meeting place and welcome shelter from the high desert sun, until it eventually died and was moved to the middle of 600 East by the Daughters of Utah Pioneers in 1933. On July 4 of that year, the Daughters built a monument to the tree with a protective structure over it; the monument originally included a large portion of the trunk of the tree. Plaque B is the original plaque that was laid in 1933 by the Daughters. On September 21, 1958, vandals chopped down and stole a considerable portion of the tree from the monument, leaving only the stump of the Lone Cedar Tree remaining. The vandals were never found, and there was no extensive effort to search for the stolen remains of the tree.[2] In 1960, the existing memorial was expanded upon and plaque A was added to explain the vandalism and why there was a monument to a tree that didn’t really exist anymore.

Though the narrative of a lone cedar tree sheltering the pioneers and offering a signal from God that they had finally arrived at the right spot is compelling, the majority of available evidence suggests that the legend was fabricated. As mentioned above, several pioneers noted in journal entries the existence of other trees not just in the valley, but in the general vicinity of Lone Cedar tree. In his article “One Hundred Years at the Utah State Historical Society,” historian and author Gary Topping takes a critical view of the Lone Cedar tree myth, raising several points contradictory to some of the assertions made on the plaques at the location. Topping notes “it is botanically unreasonable, in view of the stands of box elder and cottonwood trees along modern stream banks, that only one lone juniper would have existed there in 1847.” He also remarks that if the tree had actually been the only one in the valley, it would have been a rather conspicuous place for ‘trysting lovers’ to meet.[3]

Topping also explores the consequences that belittling the Lone Cedar Tree myth had on the former director of the Utah Historical Society, Russ Mortensen. Shortly after the trunk of the tree was cut down by vandals, a Deseret News reporter phoned Mortensen to ask for his thoughts on the vandalism, then changed the tone of the conversation by asking if Mortensen believed that the tree was the only one in the valley in pioneer times. Mortensen sealed his fate by confidently responding “Hell no, do you?” The reporter responded by publishing an excoriating article about Mortensen, claiming that the tree “symbolized the willingness of the pioneers ‘to suffer, even to die, for the accomplishment of holy purposes,’ the editor added that the tree ‘represented kindness, shelter, hospitality—all given freely and withheld from none, redmen or white.’”[4] This excerpt seems to generally sum up the justifications provided for the myth of the Cedar Tree: regardless of the veracity of the myth, the tree is a symbol of pioneer heritage and proof that the Salt Lake valley was God’s chosen habitat for the Mormons.

We need not view the story of the tree as inscribed on the plaque as literal truth, but an idyllic metaphor for the hardships endured by the pioneers as they foraged their way out west. The original plaque laid by the Daughters of Utah Pioneers showcases the tree as a welcome reprieve from the hardships of pioneer life, and a meeting point where happy memories were made – and that is how the tree should be remembered.

 

[1] Young, John R. “Reminiscences of John R. Young.”

[2] Dates and account of vandalism from archive.sltrib.com

[3] Topping, Gary. “The Lone Cedar Tree Controversy.”

[4] Topping, Gary. “The Lone Cedar Tree Controversy.”

 

Secondary Sources

Jeffries, Paula N. “Monument to Lone Tree Keeps Memory of Pioneers Alive.” The Salt Lake   Tribune. N.p., 27 Oct. 2005. Web. 20 Feb. 2017. <http://archive.sltrib.com/article.php?   id=3157525&itype=NGPSID>.

Thayne, Dawna D. “My View: ‘Lone Cedar Tree’ Is Not a Myth.” DeseretNews.com. Deseret       News, 24 July 2006. Web. 20 Feb. 2017. <http://www.deseretnews.com/article/640196952/Lone-Cedar-Tree-is-not-a-myth.html>.

Topping, Gary. “The Lone Cedar Tree Controversy.” Utah Historical Quarterly 65, no. 3 (Summer 1997): 199-315. Accessed March 20, 2017. http://digitallibrary.utah.gov/awweb/awarchive?type=file&item=34957.

Primary Sources

Bullock, Thomas. “Bullock, Thomas, Journals 1843-1849, Fd. 1-4.” Mormon Pioneer Overland Travel (1849): n. pag. Church of Jesus Christ of Latter Day Saints. Web. 20 Feb. 2017. <https://history.lds.org/overlandtravel/sources/4546/bullock-thomas-journals-1843-1849-fd-1-4>.

Young, John R. “Reminiscences of John R. Young.” Utah Historical Quarterly 3, no. 3 (July 1930): 63-96. Accessed March 20, 2017. https://www.google.com/url?sa=t&rct=j&q=&esrc=s&source=web&cd=5&cad=rja&uact=8&ved=0ahUKEwiwtq7mjf3SAhVKz2MKHc2hBTUQFggvMAQ&url=http%3A%2F%2Futahhistory.sdlhost.com%2Fapi%2F000000009000017%2Fasset%2F000000011020147%2Foriginal%2Ffile&usg=AFQjCNFcw1eDZn2aKoM42NeKWE3ZO3YUwQ&sig2=VwUlpn_GWL-v4FbF4hiUcg.