Category Archives: Civilian Conservation Corps

Aunt Libby’s Dog Cemetery

Published / by Shannon Gebbia / Leave a Comment

write-up by Shannon Gebbia

Placed by: Utah Pioneer Trails and Landmarks Associations, No 95

GPS Coordinates: N 40° 07.123, W 112° 34.660

Historical Marker Text:

BURIAL PLOT

Enclosing graves (west side) of two men and a child emigrants of the early eighteen sixties.

Original wall erected in 1888, By Mrs. Horace (Aunt Libby) Rockwell to shelter graves of her beloved dogs. 1. Jenny Lind, 2. Josephine Bonaparte, 3. Bishop, 4. Toby Tyler, Companions in her lonely, childless vigils here about 1866 to 1890.

Erected by enrollees U.S. grazing division C.C.C camp g-154, company 2517.

Utah pioneer trails and landmarks association Tooele tourism tax grant

Sons of Utah pioneers

-settlement canyon chapter

SUP No. 239     Rededicated 2017

Extended Research:

Sometime between 1860 and 1870, Horace Rockwell and his wife Elizabeth “Libby” Rockwell moved to Skull Valley, a 40-mile long valley in what is now Tooele County, Utah. They operated the Pony Express station known as Point Lookout then continued living on the property in a log cabin built by stage workers after the station had closed.[1] They became horse and cattle ranchers and garnered a reputation as “rough frontiers folk” and “two strange characters.”[2], [3] Over time, the pair came to be known affectionately as Uncle Horace and Aunt Libby.

Uncle Horace and Aunt Libby owned one of the only sources of water along their stretch of the Overland Trail and charged travelers a fee to access it. Many riders and locals remembered Aunt Libby for smoking a pipe and treating her dogs better than her hired men.[4] Her “colony of dogs” were described as black and tan, short-haired, possibly of the “Fiste” breed (perhaps a misspelling of Feist, a small hunting terrier).[5] Aunt Libby liked to name some of her dogs after popular characters of the time, both fictional and real. Her variety of name choices reveals a wide range of interests in music, history, and popular literature: Jenny Lind, the “Swedish Nightingale” of the mid- to late-19th century opera scene; Josephine Bonaparte, the first Empress of France; and Toby Tyler, the 10-year-old protagonist of the children’s novel, Toby Tyler; or, Ten Weeks with a Circus.[6]

Photo of the site in August, 1941, prior to restoration by the UPTLA.

 As testament to her devotion for her dogs, Dr. W. M. Stookey, a member of the Utah Pioneer Trails and Landmarks association, recalls an instance when Aunt Libby called upon Tooele’s Dr. William Bovee Dods to tend to one of her dogs, which had fallen ill. When Dr. Dods refused, Libby forced one of her workers, Elijah Perkins, to play sick, thus tricking Dods into paying a visit to the cabin. Once there, he reluctantly tended to the dog, and she paid him $100. Aunt Libby’s trick only worked once—the next time a dog got sick, the Rockwells had to travel roughly 70 miles to Salt Lake City.[7]

Photo of the site in August, 1941, prior to restoration by the UPTLA.

When one dog died en route for treatment in Salt Lake City, Aunt Libby brought him back to Point Lookout and buried him near a collection of three graves belonging to immigrants who had died while passing through Skull Valley.[8] She then hired a stone worker, Gustave E. Johnson, to build a wall around the small graveyard.[9] As her beloved dogs passed on over the years, Aunt Libby buried each one in her cemetery.

The Rockwells moved to California sometime after May 25, 1890 and lived there for the remainder of their lives.[10] Aunt Libby’s Dog Cemetery is the only structure still standing on the property known as Point Lookout.

View from Hwy 36 Pony Express Road

The historical significance of this cemetery seems to be centered around its location among the Pony Express stations along Utah’s section of the Overland Trail. Unlike Horace’s brother, Orrin Porter Rockwell, Horace and Libby Rockwell were not major figures in Utah or Mormon history—monuments haven’t been built in their name, we don’t learn about them in history lessons. But one story about a rough, pipe-smoking woman who tricked a Tooele doctor into treating her sick dog has survived the test of time and given historical value to this cemetery. Dr. Stookey explains that the reason for including the cemetery as an “extra in the line, both in design and significance,” was due to a “growing increase in its unique history,” and perhaps because it is one of the only remaining structures along this section of the Overland Trail.[11] Regardless of the reasoning, by including the cemetery among Utah’s historical markers, the UPTLA created an avenue for Aunt Libby’s stories to be retold forever. Within the chasm between the details of each recollection, we find the personality of that “strange character” Aunt Libby. According to most of the people who described her over the years, she was a rough, childless, pipe-smoking woman, unafraid of outlaw Porter.[12] But by way of the legacy of pet cemetery and the stories about her dogs, we see a giving, loving, motherly woman whose cultural knowledge reached far beyond the secluded scope of the Wild West.

For Further Reference:

Primary Sources

“Fatally Burned.”  Los Angeles Times. March 26, 1901. Accessed February 24, 2020. https://www.newspapers.com/image/380059910/?terms=Mrs%2BRockwell.

Sharp Manuscript: Stories published by James P. Sharp. Compiled by Shirley Sharp Pitchford and Susan Sharp Hutchinson. Utah State Division of History Archives.

Sharp, James P. “The Pony Express Stations.” Improvement Era (February 1945): 76–77.

https://archive.org/details/improvementera4802unse/page/n21/mode/2up

Stookey, W. M. “They Died But Lived Again! Aunt Libby Rockwell’s Doggone Dogs and Their Lonely Cemetery Beside the Historic Overland.” Salt Lake Tribune. August 31, 1941. Accessed February 24, 2020. https://www.newspapers.com/image/598747615/?terms=libby%2Brockwell

Utah Pioneer Trails and Landmarks Association marker records, ca. 1930–1990s. MSS B 1457, box 1. Utah State Division of History Archives.

Secondary Sources:

Bluth, John F. “The South Central Overland Trail in Western Utah, 1850- 1900.” U. S. Bureau of Land Management. https://ecos.fws.gov/ServCat/DownloadFile/101963?Reference=61466

Bluth, John F. “Supplementary Report on Pony Express Overland Stage Sites in Western Utah.” https://ecos.fws.gov/ServCat/DownloadFile/101965?Reference=61468.

Fike, Richard E. and John W. Headley. “The Pony Express Stations of Utah in Historical Perspective.” Cultural Resources Series Monograph 2. Bureau of Land Management of Utah, 1979.

https://archive.org/details/ponyexpressstati00fike/mode/2up

Jessop, J. D. “The Ghost of Aunt Libby May Be Nearby.” Tooele Transcript Bulletin, October 2, 2014. http://tooeleonline.com/the-ghost-of-aunt-libby-may-be-nearby/.


[1]Bluth, John F. “The South Central Overland Trail in Western Utah, 1850-1900” (U. S. Bureau of Land Management), p. 4. (accessed February 10, 2020) https://ecos.fws.gov/ServCat/DownloadFile/101963?Reference=61466; Jessop, J. D. “The Ghost of Aunt Libby May Be Nearby.” Tooele Transcript Bulletin – News in Tooele, Utah, October 2, 2014. (accessed January 29, 2020) http://tooeleonline.com/the-ghost-of-aunt-libby-may-be-nearby/; Stookey, W. M. “They Died But Lived Again! Aunt Libby Rockwell’s Doggone Dogs and Their Lonely Cemetery Beside the Historic Overland.” The Salt Lake Tribune, August 31, 1941. (accessed February 24, 2020). The exact date is unknown as several accounts differ, but they all agree the Rockwells lived at this location until sometime in 1890.

[2] Stookey.

[3] Sharp, James P., “The Pony Express Stations ,” Improvement Era, (February, 1945), 76-77. (accessed Feburay 10, 2020) https://archive.org/details/improvementera4802unse/page/n21/mode/2up

[4] Stookey.

[5] Sharp.

[6] Jessop, Stookey.

[7] Stookey, Jessop. Several newspaper stories reported this story, but the accounts differ as to which dog was ill, who called for Dods, and the amount he charged.

[8] Stookey, Bluth. Three unknown emigrating travelers died and were buried here.

[9] Stookey.

[10] Jessop; Stookey; Los Angeles Times, “Fatally Burned.” March 26, 1901. (accessed February 24, 2020) https://www.newspapers.com/image/380059910/?terms=Mrs%2BRockwell. Again, much is contested about the date, but one fact stands out: Aunt Libby burned in her house after falling asleep smoking her pipe.

[11] Stookey’s article explains the UPTLA’s haste in using the nearby CCC camps to help place markers and monuments along the difficult terrain, and that most Pony Express stations had “little or nothing remaining of the originals.” The survival of this cemetery and its story provide a picture of life along the trail.

[12]Lloyd, Erin. “Colors of Life Paint Rich Past in Rush Valley.” Tooele Transcript-Bulletin, 9 Dec. 1998, pp. 25–27. The article states Porter Rockwell owed $500 to his brother Horace, and Libby vowed to cut off Porter’s hair if the debt remained. LDS history states Porter’s hair long hair held significance to his faith. https://www.newspapers.com/image/545721374/?terms=libby%2Brockwell

Kanosh

Published / by Leah Kershisnik / 1 Comment on Kanosh

Write-Up by Leah Kershisnik

Placed By: Daughters of the Utah Pioneers, Sally Kanosh Camp, 1954

GPS Coordinates: 43°38’19.39″N 116°14’28.86″W

Historical Marker Text:

The town site of Kanosh selected by Brigham Young was surveyed in 1867. The first settlers were Noah Avery, William Penney, and Baldwin Watts. Upon advice from Brigham Young, families from Petersburg, Corn Creek, added strength to the new settlement. C-nos, a Pahvant Indian chief and his tribe of 400 lived in this locality, hence the name “Kanosh” was given to the place. This tithing office building, erected in 1870, was also used as a meeting house. Culbert King was the first bishop. The Latter-Day Saints Church granted use of the building to the Daughters of the Utah Pioneers in 1952

Extended Research:

In 1849 Brigham Young dispatched the Southern Expedition under LDS Apostle Parley P. Pratt to explore Southern Utah and investigate possible settlement locations. The expedition spent time in the Pahvant Valley in Southern Utah and there likely met Chief Kanosh, the young leader of the Pahvant Indians who occupied Corn Creek, named for the corn cultivated by the Indians along the creek. Pratt reported an extremely friendly reception from the Native Americans in the area, news which encouraged Brigham Young to establish settlements in Southern Utah.[1]

Chief Kanosh was born around 1828 to one of the wives of Kash-ee-bats, a Timpanogos Ute chief. Kash-ee-bats was assassinated in the early 1840s while Kanosh was wintering in California with his mother. Kanosh returned to Utah and over the next few years rose to the position of head chief of the Pavahnt Ute band.[2]

From his earliest contact with the Mormons, Chief Kanosh was interested in maintaining peace and fostering friendly relations. Kanosh adopted some aspects of European attire in the late 1850s and was baptized into the LDS church in 1858, though after his conversion he continued to practice many aspects of his native religion, like Shamanism and ritual hunts.[3]

Kanosh’s people had practiced horticulture long before white settlers arrived in the Pahvant Valley, growing “corn, beans, pumpkins, squashes, potatoes, &c” and showed interest in permanently adopting a settled, agricultural lifestyle. A Deseret News article from December 1851 recounts the Pahavant Chief’s desire to stop “roaming,” preferring “to be instructed in tilling the soil.”[4] In the 1850s Brigham Young established a farm for the Pahvant Indians at Upper Corn Creek.

Fillmore (18 miles northeast of present-day Kanosh) was established in 1852. In 1859 two Fillmore residents, Peter Robison and Peter Boyce, left Fillmore and established Petersburg at Lower Corn Creek, three miles southwest of the Kanosh Indian village. They were joined by Charles Hopkins, a member of the 1849 Southern Expedition party. Petersburg grew steadily until 1867 when Brigham Young spoke at a Sunday meeting on April 28 encouraging those in Petersburg to move to Upper Corn Creek, to the site that would come to be called Kanosh.[5]

Originally the Kanosh Ward Tithing Office, now the Kanosh DUP Museum.

Unlike many towns, the townsite of Kanosh was surveyed in 1867 and completely plotted out before settlement began. Families received plots of land through a lottery system. By 1869 about 100 families lived in Kanosh. Mortimer W. Warner is credited with suggesting the town be named after Chief Kanosh.[6] Most families in Kanosh had small farms where they grew wheat, alfalfa, and sugar cane (processed into molasses) for family consumption. Families kept pigs and chickens, and many ran summer dairy operations in nearby canyons. The main sources of income were beef, wool and mutton.[7]

Upper Corn Creek had been occupied by Chief Kanosh and his people, but they had moved toward Meadow by the time Mormons began settling the area. In 1869 (after grasshoppers destroyed their crop in 1868) Kanosh would temporarily relocate his people to the Uintah Reservation, which had been created by President Abraham Lincoln in 1861.[8] Up until this point Kanosh had resisted relocating his people to the reservation.

Chief Kanosh married four times. His first wife was thought to be possessed by an evil spirit and executed. His third wife was executed after murdering his second wife. Finally, Chief Kanosh married Sally Young Kanosh, a Bannock Indian woman who had been raised in the home of Brigham Young’s wife, Clara Decker Young. Sally, the daughter of a chief, had been taken captive as a child by a rival Indian group and tortured before being sold to Charles Decker, Brigham Young’s brother-in-law. [9]

Chief Kanosh grave marker in Kanosh Cemetery.

In his final years, Chief Kanosh lived with his wife Sally in a log house in Kanosh that had been gifted to him. He died in December of 1881 and was buried in the first Kanosh cemetery, which site is now lost. Sally Young Kanosh died two years later. In 1934 the Sally Kanosh Camp of the DUP worked with the Civilian Conservation Corps camp stationed in Kanosh to erect a monument to Chief Kanosh in the city’s new cemetery.[10] The Kanosh Reservation was organized in 1929, expanded in 1935 and 1937, and would be the last reservation established in Utah until 1984.[11]

Chief Kanosh was revered by Mormons and Indians alike, and the harmony that existed between Mormon settlers and Native Americans in the area was due in large part to Kanosh. Chief Kanosh consistently chose a path of compromise with the white Mormon settlers. This willingness to be flexible allowed Kanosh and his band to foster good relations with the incoming settlers while still maintaining autonomy and independence.[12]

Kanosh Mercantile.

The earliest route between Salt Lake City and Los Angeles wound through the town of Kanosh. In the early 20th century, as traffic increased and the automobile became popular, this route became known as the Arrowhead Trail. In the 1920s the Arrowhead Trail became U.S. Highway 91, Southern Utah’s first paved interstate. This artery brought traffic to Kanosh, and businesses flourished. Then, in 1973, Interstate-15 replaced Highway 91. Though it followed some sections of 91, I-15 bypassed Kanosh. The rerouting of the freeway brought about the end of most businesses in Kanosh. The business sector has never recovered. The only remaining supplier of general groceries in town is Kanosh Mercantile. Most residents travel to Fillmore for necessary services and shopping.[13]

Kanosh remains a predominantly agricultural community. According to the 2010 census, the population of Kanosh was 474 and the estimated population for 2017 was 548.


[1] Edward Leo Lyman, Linda King Newell, and Utah State Historical Society, A History of Millard County, (Utah Centennial County History Series, 1999), 34-38.

[2] Edward Leo Lyman, “Chief Kanosh: Champion of Peace and Forbearance.” Journal of Mormon History 35, no. 1 (2009): 161.

[3] Hyrum S. Lewis, “Kanosh and Ute Identity in Territorial Utah,” Utah Historical Society, Volume 71, Number 1-4, (2003): 340.

[4] “Sketch of a trip to Pauvan [sic] Valley.” Deseret (Weekly) News. December, 13, 1851, 3

[5] Leavitt Christensen, Birth of Kanosh (1996), 15.

[6] Edward Leo Lyman, Linda King Newell, and Utah State Historical Society, A History of Millard County (Utah Centennial County History Series. 1999), 115.

[7] Christensen, Birth of Kanosh, 67.

[8] Forrest S. Cuch, David Begay, Utah State Historical Society, and Utah. Division of Indian Affairs, A History of Utah’s American Indians (Salt Lake City: Utah State Division of Indian Affairs : Utah State Division of History, 2000), 192.

[9]  E. L. Black, “Life Story of Indian Chief Kanosh,” 1-2.

[10] Christensen, Birth of Kanosh, 55-56.

[11] “An Act To reserve nine hundred and twenty acres on the public domain for the use and benefit of the Kanosh Band of Indians residing in the vicinity of Kanosh, Utah” (1929); “An act to reserve eighty acres on the public domain for the use and benefit of the Kanosh Band of Indians in the State of Utah” (1935); “An Act To reserve certain lands in the State of Utah for the Kanosh Band of Paiute Indians” (1937); Cuch, Begay, Utah State Historical Society, and Utah. Division of Indian Affairs, A History of Utah’s American Indians,142.

[12]Lewis, “Kanosh and Ute Identity,” 342-346.

[13] Christensen, Birth of Kanosh, 74.


For Further Reference:

Secondary Sources:

Christensen, Leavitt. Birth of Kanosh. 1996.

Cuch, Forrest S., Begay, David, Utah State Historical Society, and Utah. Division of Indian Affairs. A History of Utah’s American Indians. Pbk. ed. Salt Lake City: Utah State Division of Indian Affairs : Utah State Division of History, 2000.

Lewis, Hyrum S. “Kanosh and Ute Identity in Territorial Utah.” Utah Historical Society, Volume 71, Number 1-4, (2003): 332-347

Lyman, Edward Leo. “Chief Kanosh: Champion of Peace and Forbearance.” Journal of Mormon History 35, no. 1 (2009): 157-207.

Lyman, Edward Leo, Newell, Linda King, and Utah State Historical Society. A History of Millard County. Utah Centennial County History Series. 1999.F

http://digital-desert.com/historic-roads/arrowhead-trail/

https://factfinder.census.gov/faces/nav/jsf/pages/community_facts.xhtml?src=bkmk

http://wchsutah.org/roads/arrowhead-trail.php

https://www.blm.gov/visit/search-details/16460/2

https://www.findagrave.com/memorial/168719452/sally-kanosh

https://www.recreation.gov/camping/gateways/16457

For more information on roads, environment, and memory, see Rogers, Jedediah Smart. Roads in the Wilderness : Conflict in Canyon Country. 2013.

Primary Sources:

“An Act To reserve nine hundred and twenty acres on the public domain for the use and benefit of the Kanosh Band of Indians residing in the vicinity of Kanosh, Utah” (1929)

“An act to reserve eighty acres on the public domain for the use and benefit of the Kanosh Band of Indians in the State of Utah” (1935)

“An Act To reserve certain lands in the State of Utah for the Kanosh Band of Paiute Indians” (1937)

Black, E. L. “Chief Kanosh and Kanosh Town.” Utah Humanities Research Foundation 1905-04-13

Black, E. L. “Life Story of Indian Chief Kanosh.” Utah Humanities Research Foundation. 1945.

Callister, Thomas. “Correspondence.” Deseret News. August, 11, 1869, 2.

“Sketch of a trip to Pauvan [sic] Valley.” Deseret (Weekly) News. December, 13, 1851, 3.

Wood, Lyman S. “Correspondence.” Deseret News. December, 26, 1855, 5.