Placed By: Daughters of the Utah Pioneers, no. 326
GPS Coordinates: N 40º37’603” W 111º48’000”
Historical Marker Text:
Daughters of Utah Pioneers No. 326 Erected 1966 COTTONWOOD PAPER MILL
In 1880 the Deseret News Corporation purchased a 28-acre millsite including water rights. With Henry Grow, architect and builder, the $150,000 structure, made of granite from nearby quarries with mortar of clay and stone grindings, took three years to erect. The 1860 paper machine from Sugarhouse Mill and some new machinery was installed; a 1500-ft. race brought water through the penstock to encased turbines. The plant could yield 5 tons of paper a day. Chas. J. Lambert, manager, sold to Granite Paper Mills Co. 1892; destroyed by fire 1893; restored 1927 as a recreational center. Central Company
The first newspaper established in the Mountain West, the Deseret News, began publication in June of 1850. In order to reduce production costs, LDS leader Brigham Young appointed Thomas Howard, a paper maker from England, to construct a paper mill in Sugar House. The machinery for this mill was updated several times, with thrifty pioneers exchanging parts between beet sugar, iron working, and paper industries. In 1883, under the direction of Henry Grow, Deseret News Company received new paper machinery, and built Cottonwood Paper Mill to house the old machinery for use as a spare. The new mill was built using discarded granite from the construction of the Salt Lake Temple.
After the completion of the railroad, paper became cheaper to import, and the Deseret News sold Cottonwood Paper Mill to Granite Mills Paper Company in 1892. The mill was destroyed by fire in 1893.1
Paper mills produce paper from waste cellulose fibers. In this case, the mill used cotton and linen rags. These rags were cooked and beaten to suspend the cellulose fibers in water. The fibers were collected on framed screens dipped in the water, and the water was removed by stacking frames between felt sheets. After the paper was dry, they were briefly soaked in gelatin or starch solutions, and dried again. This last step was known as “sizing” and prevented ink from feathering.2
Successful operation of the mill was a community endeavor. The mill required a constant supply of rags, which were collected by the Deseret News, public works programs, and church initiatives. In 1861, George Goddard was called on a three-year mission with the sole task of collecting rags for the mill. The calling “was a severe blow to [his] native pride,” but Goddard accepted the assignment. His rag collecting took him from Franklin, Idaho to Sanpete County, and involved preaching sermons on Sunday about rag collection. Goddard collected over 100,000 pounds of rags for the mill. The Women’s Relief Society took over rag collection in 1867 and organized regular rag drives.3
Following its destruction by fire in 1893, the mill remained unused until it was rebuilt in 1927 by J. B. Walker, a private citizen. The mill was transformed into an open-air dance hall, the Old Mill Club, and played a significant role in the local social scene. The club’s use was disrupted by World War II, when rationing increased food prices and military enrollment made mixed-sex activities, such as dancing, impractical. Following the end of the war, the social scene had shifted to drive-in movies, and the Old Mill Club never regained its former prominence, although it had rebranded itself as a “discotheque” by 1970.4 It has remained in the hands of the Walker family, with J. B. Walker’s grandson-in-law managing the property since 1987. The mill was condemned by Cottonwood Heights in 2005 due to earthquake building codes.5
Since its condemnation, the mill has been the target of repeated vandalism and theft. In 2011, thieves stole over $20,000 of copper wiring, and the mill’s historical marker was removed by the owner after he came upon thieves who had cut three of the plaque’s four bolts in order to steal it.6 Today, the mill is a study in contrasts. The crumbling, graffiti-laden building sits just up the road from a private gated community which bears its name and likeness. Residents tell ghost stories about the mill, and when the city of Cottonwood Heights commissioned a book on the community’s history, the mill graced the book’s cover. The mill’s owner envisions a future where the mill is rebuilt and used as an art gallery and dance hall.
Young Men’s and Young Women’s Mutual Improvement Associations and Utah Pioneer Trails and Landmarks Association
40°46’9” N 111°53’23”W
Transcript of marker:
No 50 June 9, 1935 The Bee-Hive House Erected about 1852 by President Brigham Young as the official residence of the President of the Church of Jesus Christ of Latter-day Saints and occupied by him from the time it was completed until his death in 1877. From 1852 to 1855 it also served as the executive mansion of Governor Brigham Young of the Territory of Utah. It was also the home of Presidents Lorenzo Snow (1898-1901) and Joseph F. Smith (1901-1918), both of whom died here. The bee-hive is the state emblem signifying industry.
House was built in 1854 as the primary residence of Brigham Young as the first
territorial governor of Utah and President of the Church of Jesus Christ of
Latter-day Saints. It is located in the heart of downtown Salt Lake City at the
intersection of State Street and South Temple (during the time of the home’s
construction it was called Brigham Street). It is a two-story building with cement
coating, large wrap-around porches, and topped with a large gilded beehive
which inspired its official name: the Beehive House.
The LDS architect of the Beehive House was Truman Osborn Angell. He was the LDS church’s resident architect and designed many of the prominent buildings in Utah Territory. His projects included but are not limited to the Salt Lake and St. George Temples; The Council House; the Social Hall; the Old Tabernacle; several meeting houses; the Utah Territorial Statehouse located in Fillmore; Brigham Young’s first grand residence, the White House; and the later addition to the Beehive house, the Lion House. Angell was a finish carpenter by trade and gained valuable experience working on various projects for The Church of Jesus Christ of Latter-day Saints, including the Kirtland and Nauvoo temples. He was called on a European mission and in addition to preaching the LDS gospel, Angell was assigned to study architecture. While Angell had close relationships with many church leaders throughout his life, the most influential was Brigham Young who married his sister Mary Ann. He enjoyed a close relationship with Brigham Young and looked up to him as a father figure.
The primary function of the Beehive House was to serve as an official residence of Brigham Young in his role as both President of The Church of Jesus Christ of Latter-day Saints as well as the territorial governor. It housed a small number of his family, out of town visitors, and provided a place to entertain visiting dignitaries and celebrities. Notable visitors included President Ulysses S. Grant, William T. Sherman, Ralph Waldo Emerson, Mark Twain, Horace Greely, and Tom Thumb.
Brigham Young had several residences in the Salt Lake Valley as well as throughout the Utah Territory. In 1856, two years after the Beehive House was complete, he constructed the Lion House that served as housing for several of his wives and children. The Beehive House however, was home to second wife (nonplural at marriage), Mary Ann Angell. She lived in the Beehive house on and off until 1860 when she moved into what was referred to as the White House (or Mansion House), a few blocks away. She tended to enjoy a more secluded life and the hustle and bustle of the Beehive House did not suit her. Upon Mary Ann’s relocation, Lucy Decker, Brigham’s third wife moved in with her seven children and assumed the role of managing the home. Near this time, Brigham deeded the Beehive House to Decker. She lived there until she sold it to John W. Young, a son of Brigham and Mary Ann Young.
Brigham Young wore many figurative hats. He was a business man, provider and patriarch to twenty-seven wives (although sealed to fifty-six, only twenty-seven were a part of his households) and fifty-seven children, politician and religious leader. It was his style to be all of these at all times. It was common for Brigham Young to bring up secular matters in religious sermons and vice versa. He would preach to his children and discuss politics with various family members. His finances were similarly difficult to separate. Young trusted his bookkeeper to keep clear books, but his various accounts would borrow from one another. This resulted in a level of uncertainty about who actually owned his various properties. For example, who was the owner of the Beehive House? Was it Brigham Young’s family home, an official state home, or was it church property where the president resided? The answer was that it was all of these. Since Brigham Young deeded it to Lucy Decker, it can be assumed he saw it as a personal family home. This issue however did cause some disagreements after Young’s death in 1877.
Living in the home was a communal experience. Despite the fact that the Beehive House served as the official residence of only a single family, it was also considered a home of last resort for newly arriving young people from Europe that had no family or friends to stay with. Young men were given jobs and young women, much to Lucy’s chagrin became students of the art of domesticity. Nearly every morning Brigham Young would eat breakfast at the Beehive House with Lucy and her children. He would then go to the office located between the Lion and Beehive Houses. He would eat dinner with nearly fifty family members at the Lion House in the evenings followed by a family prayer. This tradition was faithfully observed regardless of what was on his agenda. He would frequently put meetings on hold and join his family.
During the time Brigham Young lived there, the Beehive House also served as a form of refuge and security from unfriendly forces. Several times when a flag was raised above the Beehive on top of the house, hundreds of men would come and surround the house to protect Brother Brigham. To further protect the residential compound, a nine-foot cobblestone wall was built. In addition to protecting his family, it provided work for the aforementioned young men arriving from abroad.
In 1888, John W. Young purchased the property from Lucy Decker. During the period of his ownership the home underwent major renovations and nearly doubled in size. In 1893, Young lost the home to pay off debts incurred in a lawsuit. The home was auctioned off and purchased by The Church of Jesus Christ of Latter-day Saints. It then served as the official residence of the President of the Church. In 1900, LDS President Lorenzo Snow moved into the Beehive House and lived there until his death. His successor Joseph F. Smith lived there until is death in 1918. Heber J. Grant, Smith’s successor, chose not to reside in the Beehive House. The home remained vacant for a couple of years and underwent some minor renovations.
following trends set in other cities, the Church decided to transform the
Beehive House into a boarding home of sorts for women working or attending
school in the city. Most young women living in the Beehive House either worked
at the Church Office Building or attended LDS University. This use continued
into the late 1950s.
In 1959, the
Church decided to restore the Beehive House to what it was like in its original
form. A group was created, mostly comprised of Brigham Young’s descendants, to
discover the original structure, assemble original furniture and furnishing and
design a layout using a variety of written descriptions. In 1970, The Beehive
House became a part of the National Register of Historic Places. Since that time, it has been open to the
public for tours.
 Leonard J. Arrington, Brigham Young: American Moses. (Chicago, Illinois: University of
Illinois Press, 1985), 169.
Arrington, Brigham Young: American Moses,
 Paul L.
Anderson, “Truman O. Angell” Architect and Saint,” Supporting Saints: Life
Stories of Nineteenth-Century Mormons (Provo, UT: Religious Studies
Center, Brigham Young University, 1985), 133–73.
J. Arrington and Ronald K. Esplin, “Building a Commonwealth: The Secular
Leadership of Brigham Young,” Utah
Historical Quarterly 45, no. 3 (1977): 216-232; Arrington, Brigham Young: American Moses, 178-182.
Arrington, Brigham Young: American Moses,
 Arrington, Brigham Young: American Moses, 329; John G. Turner, Brigham Young: Pioneer Prophet, 236.